1 Chronicles 21:16

Authorized King James Version

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And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.

Original Language Analysis

וַיִּשָּׂ֨א lifted up H5375
וַיִּשָּׂ֨א lifted up
Strong's: H5375
Word #: 1 of 26
to lift, in a great variety of applications, literal and figurative, absolute and relative
דָּוִ֧יד And David H1732
דָּוִ֧יד And David
Strong's: H1732
Word #: 2 of 26
david, the youngest son of jesse
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֵינָ֗יו his eyes H5869
עֵינָ֗יו his eyes
Strong's: H5869
Word #: 4 of 26
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וַיַּ֞רְא and saw H7200
וַיַּ֞רְא and saw
Strong's: H7200
Word #: 5 of 26
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַלְאַ֤ךְ the angel H4397
מַלְאַ֤ךְ the angel
Strong's: H4397
Word #: 7 of 26
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
יְהוָה֙ of the LORD H3068
יְהוָה֙ of the LORD
Strong's: H3068
Word #: 8 of 26
(the) self-existent or eternal; jeho-vah, jewish national name of god
עֹמֵ֗ד stand H5975
עֹמֵ֗ד stand
Strong's: H5975
Word #: 9 of 26
to stand, in various relations (literal and figurative, intransitive and transitive)
בֵּ֤ין H996
בֵּ֤ין
Strong's: H996
Word #: 10 of 26
between (repeated before each noun, often with other particles); also as a conjunction, either...or
הָאָ֙רֶץ֙ between the earth H776
הָאָ֙רֶץ֙ between the earth
Strong's: H776
Word #: 11 of 26
the earth (at large, or partitively a land)
וּבֵ֣ין H996
וּבֵ֣ין
Strong's: H996
Word #: 12 of 26
between (repeated before each noun, often with other particles); also as a conjunction, either...or
הַשָּׁמַ֔יִם and the heaven H8064
הַשָּׁמַ֔יִם and the heaven
Strong's: H8064
Word #: 13 of 26
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וְחַרְבּ֤וֹ sword H2719
וְחַרְבּ֤וֹ sword
Strong's: H2719
Word #: 14 of 26
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
שְׁלוּפָה֙ having a drawn H8025
שְׁלוּפָה֙ having a drawn
Strong's: H8025
Word #: 15 of 26
to pull out, up or off
בְּיָד֔וֹ in his hand H3027
בְּיָד֔וֹ in his hand
Strong's: H3027
Word #: 16 of 26
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
נְטוּיָ֖ה stretched out H5186
נְטוּיָ֖ה stretched out
Strong's: H5186
Word #: 17 of 26
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
עַל H5921
עַל
Strong's: H5921
Word #: 18 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְרֽוּשָׁלִָ֑ם over Jerusalem H3389
יְרֽוּשָׁלִָ֑ם over Jerusalem
Strong's: H3389
Word #: 19 of 26
jerushalaim or jerushalem, the capital city of palestine
וַיִּפֹּ֨ל fell H5307
וַיִּפֹּ֨ל fell
Strong's: H5307
Word #: 20 of 26
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
דָּוִ֧יד And David H1732
דָּוִ֧יד And David
Strong's: H1732
Word #: 21 of 26
david, the youngest son of jesse
וְהַזְּקֵנִ֛ים and the elders H2205
וְהַזְּקֵנִ֛ים and the elders
Strong's: H2205
Word #: 22 of 26
old
מְכֻסִּ֥ים of Israel who were clothed H3680
מְכֻסִּ֥ים of Israel who were clothed
Strong's: H3680
Word #: 23 of 26
properly, to plump, i.e., fill up hollows; by implication, to cover (for clothing or secrecy)
בַּשַּׂקִּ֖ים in sackcloth H8242
בַּשַּׂקִּ֖ים in sackcloth
Strong's: H8242
Word #: 24 of 26
properly, a mesh (as allowing a liquid to run through), i.e., coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grai
עַל H5921
עַל
Strong's: H5921
Word #: 25 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵיהֶֽם׃ upon their faces H6440
פְּנֵיהֶֽם׃ upon their faces
Strong's: H6440
Word #: 26 of 26
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection